*** WE ARE ALL ONE
Stephen Cook/golden age gaia:
This letter of peace and humanity is written by 50 Israeli army drafts
who have also set up their own website, Don’t Serve (Israeli:
Lo-Meshartot) . Thanks to Nils.
Intro by Yael Even Dor
Whenever the Israeli army drafts the reserves—which are made up of ex-soldiers—there are dissenters, resisters, and AWOLers among the troops called to war. Now that Israel has sent troops to Gaza again and reserves are being summoned to service, dozens are refusing to take part.
We are more than 50 Israelis who were once soldiers and now declare our refusal to be part of the reserves. We oppose the Israeli Army and the conscription law. Partly, that’s because we revile the current military operation. But most of the signers below are women and would not have fought in combat. For us, the army is flawed for reasons far broader than “Operation Protective Edge,” or even the occupation. We rue the militarization of Israel and the army’s discriminatory policies.
One example is the way women are often relegated to low-ranking secretarial positions. Another is the screening system that discriminates against Mizrachi (Jews whose families originate in Arab countries) by keeping them from being fairly represented inside the army’s most prestigious units. In Israeli society, one’s unit and position determine much of one’s professional path in the civilian afterlife.
To us, the current military operation and the way militarization affects Israeli society are inseparable. In Israel, war is not merely politics by other means—it replaces politics. Israel is no longer able to think about a solution to a political conflict except in terms of physical might; no wonder it is prone to never-ending cycles of mortal violence. And when the cannons fire, no criticism may be heard.
This petition, long in the making, has a special urgency because of the brutal military operation now taking place in our name. And although combat soldiers are generally the ones prosecuting today’s war, their work would not be possible without the many administrative roles in which most of us served. So if there is a reason to oppose combat operations in Gaza, there is also a reason to oppose the Israeli military apparatus as a whole. That is the message of this petition:
“We were soldiers in a wide variety of
units and positions in the Israeli
military—a fact we now regret,
because, in our service, we found that troops who operate in the
occupied territories aren’t the only ones enforcing the mechanisms of
control over Palestinian lives. In truth, the entire military is
implicated. For that reason, we now refuse to participate in our reserve
duties, and we support all those who resist being called to service.
“The Israeli Army, a fundamental part of
Israelis’ lives, is also the power that rules over the Palestinians
living in the territories occupied in 1967. As long as it exists in its
current structure, its language and mindset control us: We divide the
world into good and evil according to the military’s categories; the
military serves as the leading authority in deciding who is valued more
and who less in society – who is more responsible for the occupation,
who is allowed to vocalize their resistance to it and who isn’t, and how
they are allowed to do it.
“The military plays a central role in
every action plan and proposal discussed in the national conversation,
which explains the absence of any real discussion of non-military
solutions to the conflicts Israel has been locked in with its neighbors.
“The Palestinian residents of the West Bank and Gaza Strip are deprived of civil rights and human rights. They live under a different legal system from their Jewish neighbors.
This is not exclusively the fault of soldiers who operate in these
territories. Those troops are, therefore, not the only ones obligated to
refuse. Many of us served in logistical and bureaucratic support roles;
there, we found that the entire military helps implement the oppression
of the Palestinians.
“Many soldiers who serve in non-combat
roles decline to resist because they believe their actions, often
routine and banal, are remote from the violent results elsewhere. And
actions that aren’t banal—for example, decisions about the life or death
of Palestinians made in offices many kilometers away from the West
Bank—are classified, and so it’s difficult to have a public debate about
them. Unfortunately, we did not always refuse to perform the tasks we
were charged with, and in that way we, too, contributed to the violent
actions of the military.
“During our time in the army, we witnessed (or participated in) the military’s discriminatory behavior: the structural discrimination against women, which begins with the initial screening and assignment of roles; the sexual harassments that were a daily reality
for some of us; the immigration absorption centers that depend on
uniformed military assistance. Some of us also saw firsthand how the
bureaucracy deliberately funnels technical students into technical
positions, without giving them the opportunity to serve in other roles.
We were placed into training courses among people who looked and sounded like us, rather than the mixing and socializing that the army claims to do.
“The military tries to present itself as
an institution that enables social mobility—as a stepping-stone into
Israeli society. In reality, it perpetuates segregation. We believe it
is not accidental that those who come from middle-high income families land in elite intelligence units, and from there often go to work for high paying technology companies.
We think it is not accidental that when soldiers from a firearm
maintenance or quartermaster unit desert or leave the military, often
driven by the need to financially support their family, they are called “draft-dodgers.”
The military enshrines an image of the “good Israeli,” who in reality
derives his power by subjugating others. The central place of the
military in Israeli society, and this ideal image it creates, work
together to erase the cultures and struggles of the Mizrachi,
Ethiopians, Palestinians, Russians, Druze, the Ultra-Orthodox, Bedouins,
and women.
“We all participated, on one level or
another, in this ideology and took part in the game of “the good
Israeli” that serves the military loyally. Mostly our service did
advance our positions in universities and the labor market. We made
connections and benefited from the warm embrace of the Israeli
consensus. But for the above reasons, these benefits were not worth the
costs.
“By law, some of us are still registered
as part of the reserved forces (others have managed to win exemptions or
have been granted them upon their release), and the military keeps our
names and personal information, as well as the legal option to order us
to “service.” But we will not participate—in any way.
“There are many reasons people refuse to
serve in the Israeli Army. Even we have differences in background and
motivation about why we’ve wrote this letter. Nevertheless, against
attacks on those who resist conscription, we support the resisters: the high school students who wrote a refusal declaration letter, the Ultra orthodox protesting the new conscription law, the Druze refusers, and all those whose conscience, personal situation, or economic well being do not allow them to serve. Under the guise of a conversation about equality, these people are forced to pay the price. No more.”
Signed by:
Yael Even Or
Efrat Even Tzur
Tal Aberman
Klil Agassi
Ofri Ilany
Eran Efrati
Dalit Baum
Roi Basha
Liat Bolzman
Lior Ben-Eliahu
Peleg Bar-Sapir
Moran Barir
Yotam Gidron
Maya Guttman
Gal Gvili
Namer Golan
Nirith Ben Horin
Uri Gordon
Yonatan N. Gez
Bosmat Gal
Or Glicklich
Erez Garnai
Diana Dolev
Sharon Dolev
Ariel Handel
Shira Hertzanu
Erez Wohl
Imri Havivi
Gal Chen
Shir Cohen
Gal Katz
Menachem Livne
Amir Livne Bar-on
Gilad Liberman
Dafna Lichtman
Yael Meiry
Amit Meyer
Maya Michaeli
Orian Michaeli
Shira Makin
Chen Misgav
Naama Nagar
Inbal Sinai
Kela Sappir
Shachaf Polakow
Avner Fitterman
Tom Pessah
Nadav Frankovitz
Tamar Kedem
Amnon Keren
Eyal Rozenberg
Guy Ron-Gilboa
Noa Shauer
Avi Shavit
Jen Shuka
Chen Tamir
Yael Even Or
Efrat Even Tzur
Tal Aberman
Klil Agassi
Ofri Ilany
Eran Efrati
Dalit Baum
Roi Basha
Liat Bolzman
Lior Ben-Eliahu
Peleg Bar-Sapir
Moran Barir
Yotam Gidron
Maya Guttman
Gal Gvili
Namer Golan
Nirith Ben Horin
Uri Gordon
Yonatan N. Gez
Bosmat Gal
Or Glicklich
Erez Garnai
Diana Dolev
Sharon Dolev
Ariel Handel
Shira Hertzanu
Erez Wohl
Imri Havivi
Gal Chen
Shir Cohen
Gal Katz
Menachem Livne
Amir Livne Bar-on
Gilad Liberman
Dafna Lichtman
Yael Meiry
Amit Meyer
Maya Michaeli
Orian Michaeli
Shira Makin
Chen Misgav
Naama Nagar
Inbal Sinai
Kela Sappir
Shachaf Polakow
Avner Fitterman
Tom Pessah
Nadav Frankovitz
Tamar Kedem
Amnon Keren
Eyal Rozenberg
Guy Ron-Gilboa
Noa Shauer
Avi Shavit
Jen Shuka
Chen Tamir
From Don’t Serve – July 24, 2014 –
http://tinyurl.com/nh3lo5d
http://goldenageofgaia.com/2014/07/27/open-letter-by-50-israeli-army-reservists-on-why-they-refuse-to-fight-in-gaza/
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